Related%20passage for Eruvin 196:16

<big><strong>גמ׳</strong></big> מתני ליה רב חיננא בר שלמיא לחייא בר רב קמיה דרב לא יעמוד אדם ברה"י ומטלטל ברה"ר אמר ליה שבקת רבנן ועבדת כר"מ

IN A PRIVATE DOMAIN AND MOVE OBJECTS IN A PUBLIC DOMAIN OR HE MAY STAND IN A PUBLIC DOMAIN AND<span class="x" onmousemove="('comment',' By bending forward.');">³⁴</span> MOVE OBJECTS IN A PRIVATE DOMAIN, PROVIDED HE DOES NOT TAKE THEM BEYOND FOUR CUBITS.<span class="x" onmousemove="('comment',' From the place where he picked them up.');">³⁵</span> A MAN MAY NOT STAND IN A PRIVATE DOMAIN AND MAKE WATER IN A PUBLIC DOMAIN OR IN A PUBLIC DOMAIN AND MAKE WATER IN A PRIVATE DOMAIN, AND THE SAME APPLIES TO SPITTING.<span class="x" onmousemove="('comment',' Lit., 'and so he shall not spit'.');">³⁶</span> R'JUDAH RULED: EVEN WHERE A PERSON'S SPITTLE ACCUMULATED<span class="x" onmousemove="('comment',' Lit., 'plucked'.');">³⁷</span> IN HIS MOUTH, HE MUST NOT WALK FOUR CUBITS BEFORE HE SPAT OUT.<span class="x" onmousemove="('comment',' The spittle being regarded as a burden which one must not carry beyond four cubits in a public domain.');">³⁸</span> <big><b>GEMARA: </b></big>R'Hinena<span class="x" onmousemove="('comment',' MS.M., 'Hanania');">³⁹</span> B'Shelemya taught Hiyya B'Rab in the presence of Rab: A man may not stand in a private domain and move objects in a public domain.<span class="x" onmousemove="('comment',' This being a preventive measure against the possibility of transferring the object from the public into the private domain.');">⁴⁰</span> 'Do you', he<span class="x" onmousemove="('comment',' Rab.');">⁴¹</span> said to him, 'ignore<span class="x" onmousemove="('comment',' Lit., 'leave'.');">⁴²</span> the Rabbis<span class="x" onmousemove="('comment',' Sc. the anonymous view expressed in our MISHNAH:');">⁴³</span> and act according to the view of R'Meir? '<span class="x" onmousemove="('comment',' Who adopted (infra 101a) a preventive measure of a similar character.');">⁴⁴</span>

Explore related%20passage for Eruvin 196:16. In-depth commentary and analysis from classical Jewish sources.